Randall Herbert Balmer (born October 22, 1954) is an American author, professor of American religious history at Barnard College, Columbia University, an editor for Christianity Today and an Episcopal priest. He earned the Ph.D. from Princeton University in 1985. He has been a visiting professor at Dartmouth College and at Rutgers, Princeton, Drew University, Emory University, Yale and Northwestern universities and at Union Theological Seminary, where he is also adjunct professor of church history. He has also taught in the Columbia University Graduate School of Journalism.[1]
Balmer was nominated for an Emmy for script-writing and hosting the three-part PBS documentary "Mine Eyes Have Seen the Glory," based on his book with the same title.[1] He also wrote and hosted two other PBS documentaries: "Crusade: The Life of Billy Graham" and "In the Beginning: The Creationist Controversy."
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In various books and articles, Balmer has criticized the politicization of the American Christian evangelical movement. In an article titled "Jesus is not a Republican" in the Chronicle of Higher Education, Balmer writes:
Indeed, the most effective and vigorous religious movements in American history have identified with the downtrodden and have positioned themselves on the fringes of society rather than at the centers of power. The Methodists of the 19th century come to mind, as do the Mormons. In the 20th century, Pentecostalism, which initially appealed to the lower classes and made room for women and people of color, became perhaps the most significant religious movement of the century. The leaders of the religious right have led their sheep astray from the gospel of Jesus Christ to the false gospel of neoconservative ideology and into the maw of the Republican Party. And yet my regard for the flock and my respect for their integrity is undiminished. Ultimately it is they who must reclaim the gospel and rescue us from the distortions of the religious right. The Bible I read tells of freedom for captives and deliverance from oppression. It teaches that those who refuse to act with justice or who neglect the plight of those less fortunate have some explaining to do. But the Bible is also about good news. It promises redemption and forgiveness, a chance to start anew and, with divine help, to get it right. My evangelical theology assures me that no one, not even Karl Rove or James Dobson, lies beyond the reach of redemption, and that even a people led astray can find their way home.[2]